Towards a Just Curriculum Theory: The Epistemicide responds to a need for ‘alternative ways of thinking about alternatively’ about education and curriculum. It challenges the functionalism of both dominant and specific counter-dominant education and curriculum perspectives and in so doing suggests an Itinerant Curriculum Theory (ICT) as a new path for the field. The volume brings challenges critical educators to decolonize and to deterritorialize, providing scholars and educators a more nuanced analysis. By offering strategies to achieve a just curriculum theory, and by positioning curriculum theory to establish social and cognitive justice, this book aims to educate a more just and democratic society. With contributions from leading scholars across the field education, this volume argues that to deny the existence of any epistemological form beyond the Western mode can be a form of social fascism, which leads to an uncritical reading of history. Together, the essays offer and encourage a more deliberative, democratic engagement that seeks to contextualize and bring to life diverse epistemologies, value-sets, disciplines, theories, concepts, and experiences in education and beyond.
Author(s): João M. Paraskeva
Publisher: Routledge
Year: 2017
Cover
Dedication
Title
Copyright
Contents
Preface
Acknowledgements
1 The Struggle Towards a Non-Functionalist Critical River: Towards a Curriculum of Hope Without Optimism
2 Beyond the Politics of the Big Lie: The Education Deficit and the New Authoritarianism
3 A Non-Occidentalist West? Learned Ignorance and Ecology of Knowledge
4 Imperialist Desires in English-Only Language Policy
5 Africana Philosophy
6 Decolonizing Western Universalisms: Decolonial Pluri-versalism from Aime Cesaire to the Zapatistas
7 Against Coloniality: On the Meaning and Significance of the Decolonial Turn
8 Educational Reforms Hostile to the Arts and Humanities: Neoliberalism and Citizenship
9 Education, Knowledge and the Righting of Wrongs
10 Toni Morrison and the Discourse of the Other: Against the Hypocrisy of Completeness
Conclusion: Curriculum as a Scandal
Index