Why do contemporary writers use myths from ancient Greece and Rome, Pharaonic Egypt, the Viking north, Africa’s west coast, and Hebrew and Christian traditions? What do these stories from premodern cultures have to offer us? 'The Metamorphoses of Myth in Fiction' since 1960 examines how myth has shaped writings by Kathy Acker, Margaret Atwood, William S. Burroughs, A. S. Byatt, Neil Gaiman, Norman Mailer, Toni Morrison, Thomas Pynchon, Kurt Vonnegut, Jeanette Winterson, and others, and contrasts such canonical texts with fantasy, speculative fiction, post-singularity fiction, pornography, horror, and graphic narratives. These artistic practices produce a feeling of meaning that doesn't need to be defined in scientific or materialist terms. Myth provides a sense of rightness, a recognition of matching a pattern, a feeling of something missing, a feeling of connection. It not only allows poetic density but also manipulates our moral judgments, or at least stimulates us to exercise them. Working across genres, populations, and critical perspectives, Kathryn Hume elicits an understanding of the current uses of mythology in fiction.
Author(s): Kathryn Hume
Publisher: Bloomsbury Academic
Year: 2020
Language: English
Pages: 208
City: New York
Preface
Prolegomenon: Myth as a Tool in the Artist’s Toolbox
1. Multiple Selves and Egyptian Mythology
Mailer, Burroughs, Reed, Zelazny
2. Mythological Worlds and Death
Acker, Gibson, Gaiman, Byatt, Kennedy, Pynchon, Morrow
3. Orpheus and Eurydice: Variations on a Theme
Delany, Hospital, Phillips, Hoban, Gaiman, Powers, and others
4. Invented Myth: The Problem of Power
Acker, Barthelme, Hoban, Moore, Calvino, and Gaiman
5. Situational Myth: Posthuman Metamorphoses
McIntyre, McCaffrey, Simmons, Doctorow, Piercy, Stross, Rucker, Tidhar
6. The Contemporary Functions of Myth as Artistic Tool
Pynchon, Arthurian stories, Faber, Pullman, Morrow, Ducornet, Marcus, Atwood, Vonnegut, Naylor, Morrison, Silko, Östergren, Winterson, Grossman, Rucker
Conclusion
Notes
Bibliography
Index