Caroline Brady (1905–1980) was an American philologist whose scholarship focused on Old English and Old Norse works.
Brady's book "The Legends of Ermanaric" suggests the Gothic king Ermanaric, who ruled in the fourth century AD, was the subject of two competing traditions: one, in Ostrogothic lore, viewing him as a good king, and a second, promulgated by those subjugated by him, as evil. Brady's thesis gained less traction than her ability to investigate the intractable problems of Germanic myth, and the convoluted nature of the related scholarship. She was noted as "a broad and discriminating investigator", who had "a sovereign disregard of established opinion". Such disregard caused one reviewer to label Brady's work "more valuable in the sphere of criticism than construction," and another to note that her "conclusions are reached without reliance on the views of predecessors, and one may be sure that, in some quarters, the volume will be thoroughly combed for flaws to match those it has uncovered in the reasoning of others". Indeed, after Brady's "vigorous tilting with no less a scholar than Kemp Malone," he penned two separate reviews disparaging what he termed her scholastic immaturity, and suggesting "she overestimates the worth of debaters' points". Others shared concerns with Brady's thesis without being so dismissive, including the Old English scholar Philip W. Souers,[72] who wrote that:
"Her knowledge, from linguistics to archaeology, is great; her command of bibliography is sure; her acquaintance with languages shows the temper of a true scholar... It was worth doing, to try to establish a late Gothic legend that could be seen reflected in the Norse, to see where the results would lead. Others have always worked from the German sources. Though I cannot accept her hypothesis as proved, [the book] is without doubt one of the most important works in that difficult subject of heroic legend that has come from American scholarship in recent years."
Author(s): Caroline Brady
Publisher: University of California Press
Year: 1943
Language: English
Commentary: A lot of pencil underlining
Pages: X+342
City: Berkeley & Los Angeles
I. The Gothic Ermanaric Legend Known to Jordanes 1
Notes to chapter i 18
II. The Norse Jörmunrekkr Legend 23
The texts 26
The "Hamðismal" 26
The "Ragnarsdrapa" 37
"Snorra Edda" 44
The "Völsungasaga" 48
The new relationships, characters, and motifs 51
The story of the slaying of Svanhildr 51
The nucleus: relationship between Jörmunrekkr and Svanhildr; motive for slaying; figures of son and counselor 51
The names Randvér and Bikki 54
The hanging of Randvér 62
The lineage of Svanhildr 65
The story of the vengeance for Svanhildr 68
Change in protagonist: Guðrun becomes the avenger 68
Jónakr 76
Erpr 76
The stoning of Hamðir and Sörli 85
The intervention of Óðinn 91
Development of the Norse Version 99
Notes to chapter ii 109
III. The Version of the Ermanaric Legends Given by Danish Chroniclers 123
Saxo Grammaticus 123
Chroniclers later than Saxo 143
Notes to chapter iii 145
IV. The Ermanaric Traditions Known to Anglo-Saxon Poets 149
Notes to chapter iv 169
V. The German Ermanaric Legends 177
Origins of the Ermanaric traditions current in Germany 183
Ermanaric as Roman Emperor 183
Ermanaric as an avaricious tyrant 184
Ermanaric's dual personality 186
Ermanaric as persecutor of Dietrich von Bern 190
Ermanaric as slayer of his son 195
Ermanaric as slayer of the Harlungs 205
The evil counselor 221
The sickness and death of Ermanaric 234
Swanhild 241
Development of the Ermanaric Legends in Germany 244
Notes to chapter v 263
VI. Transmission of the Legends: Conclusion 271
Notes to chapter vi 298
List of abbreviations 301
Bibliographies 303
Index 327