"The Fiction of Truth" offers a rigorous reexamination of allegory. Rejecting the traditional notion that allegory says one thing and means another, Carolynn Van Dyke proposes a new definition of the genre derived both from contemporary critical theory and from the practice of medieval and Renaissance allegorists.
Allegories, Van Dyke asserts, differ from other kinds of narrative in the syntactic rules that seem to generate their plots. Through a reading of Prudentius' "Psychomachia", the earliest allegory, Van Dyke formulates a semiotic code that she finds implicit in allegorical works. She shows how allegorists adopted and altered that code in such works as "The Romance of the Rose", medieval morality plays, "The Pilgrim's Progress", "The Divine Comedy", and "The Faerie Queene". Her book is both a bold theoretical examination of allegory and a history of its evolution over the twelve centuries during which it played a major — even a dominant — role in Western literature.
Clearly defining allegory and distinguishing allegorical from nonallegorical writing, "The Fiction of Truth" will be valuable to literary theorists, comparativists, literary historians, and students of medieval and Renaissance literature.
Author(s): Carolynn Van Dyke
Publisher: Cornell University Press
Year: 1985
Language: English
Pages: 318
City: Ithaca & London
Preface 9
Introduction: Allegory as Other 15
PART I. THE PARADIGM
1. The "Psychomachia" and the Nature of "Pure" Allegory 25
PART II. PERSONIFICATIONS AND PERSONAE
2. Ironic Allegory: "The Romance of the Rose" 69
3. Allegorical Spectacle: Medieval Morality Drama 106
4. Allegory and Experience: "The Pilgrim's Progress" 156
PART III. INTEGUMENTS
5. Truth in Transformation: The "Divine Comedy" 205
6. Truth in Abeyance: "The Faerie Queene" 247
Epilogue: Allegory's Aftermath 288
Works Cited 295
Index 309