Shortly after Aristotle's death, ancient philosophy shifted away from abstract technical issues and focused on the more practical moral question of how to be happy. While many schools of thought arose on the subject, Stoicism and Epicureanism dominated the philosophical landscape for nearly 500 years, often locked in bitter rivalry with each other. Epicureanism advised pursing pleasure as a means to happiness, and Stoicism held that true happiness could only be achieved by accepting one's assigned lot in life. The lasting impact of these philosophies is seen from that fact that even today 'Stoic' and 'Epicurean' are household words. Although the founder of Stoicism was an obscure Greek philosopher who wrote nothing on the subject, his school consistently attracted more followers than its Epicurean counterpart. Little, in fact, survives of early Stoicism, and our knowledge of it comes largely from a few later Stoics. In this unique book, William O. Stephens explores the moral philosophy of Epictetus, a former Roman slave and dynamic Stoic teacher whose writings are the most compelling defence of ancient Stoicism that exists. Epictetus' philosophy dramatically captures the spirit of Stoicism by examining our greatest human disappointments, such as the death of a loved one. Stephens shows how, for Epictetus, happiness results from focusing our concern on what is up to us while not worrying about what is beyond our control. He concludes that the strength of Epictetus' philosophy lies in his conception of happiness as freedom from fear, worry, grief, and dependence upon luck.
Author(s): William O. Stephens
Year: 2007
Language: English
Pages: 197
Cover
......Page 1
Contents......Page 6
Foreword......Page 8
Abbreviations......Page 10
Preface......Page 14
Introduction......Page 20
A. Internals VS. externals......Page 26
B. Prohairesis as self......Page 35
C. Judgements determine everything......Page 44
D. The status of the location of the good......Page 55
Notes......Page 60
2 How must I view the use of externals?......Page 66
A. The use of externals is not neutral......Page 67
B. The rationality of following fate......Page 73
C. Do your best and accept the rest......Page 86
Notes
......Page 93
3 How does the Stoic love?......Page 100
A. The good of others is my own concern......Page 101
B. Only my own conduct matters......Page 102
C. Human affection and feeling......Page 110
D. Stoic love is free and painless......Page 116
E. Only the sage truly loves......Page 126
Notes......Page 128
4 Happiness as freedom......Page 132
A. The sage as prescriptive ideal......Page 133
B. Life according to nature as the life of reason......Page 142
C. Why the life of reason is a life of virtue......Page 151
D. Evdaimonia and ataraxia......Page 160
E. The strength of Stoicism......Page 169
Notes......Page 173
Bibliography......Page 180
Index......Page 188