More than two and a half centuries after it was first outlawed in Jamaica in 1760, obeah remains illegal in most territories of the former British West Indies. Yet, opinions on the meaning and essential nature of this controversial Afro-Caribbean spiritual phenomenon vary widely. While many contemporary West Indians hold negative views of obeah, viewing it as evil witchcraft or sorcery, others point to its widespread use in healing, protection from harm and solving a wide range of everyday problems – positive views that were also commonly held by enslaved West Indians in earlier generations.
Despite the scholarly attention obeah has received, relatively little has been written about the many laws enacted against it in different territories at different periods. Offering a perspective on obeah that challenges conventional conceptions of this widely misunderstood aspect of West Indian society and culture, the core of this book is a detailed examination of anti-obeah laws, and their socio-political implications, in seventeen jurisdictions of the English-speaking Caribbean from the period of slavery to the present.
Aside from chronologically tracing in each territory the development of these laws and their major provisions, the book also examines how anti-obeah legislation has helped to create and perpetuate cultural distortions that resound into the present. Anti-obeah legislation, particularly after the end of slavery in the nineteenth century, played a central role in creating public misunderstandings of the meaning and role of obeah among the West Indian masses, and led to the stigmatization and devaluation among future generations of African-derived spiritual beliefs and practices.
Author(s): Jerome S. Handler, Kenneth M. Bilby
Publisher: University of the West Indies Press
Year: 2013
Language: English
Commentary: includes grayscale illustrations
Acknowledgments
Introduction
Divining and Defining Obeah
Anti-Obeah Provisions in the Laws: A Comparative Overview
Images of Obeah: Practitioners at Work in Suriname, Trinidad, and Jamaica
Patterns in Governance and Vagrancy Laws: Framing the Development of Anti-Obeah Legislation
The Territories and Their Laws:
Jamaica
Barbados
Trinidad and Tobago
British Guiana/Guyana
The Bahamas
Leeward Islands Federation
Antigua and Barbuda
Anguilla
St. Kitts (St. Christopher) and Nevis
British Virgin Islands
Montserrat
Dominica
Grenada
St. Lucia
St. Vincent and the Grenadines
British Honduras/Belize
Turks and Caicos
Cayman Islands
Conclusion
Notes
Note on Sources
References
Index