Cultivator's Whipcord (Shetkaryacha Asud) was written in 1883 but the publication of the entire text was delayed because, as Phule put it, ‘We the Shudras have amongst us cowardly publishers’. Nor was it written at one go. Phule did public readings of the various chapters of the book as they got written.
Asud and Gulamgiri, between them, sum up Phule's political and economic philosophy and define his historicist understanding of the varna system. Phule believed that Maharashtrian Hindu society was made of two groups, the Brahmins and the Shudratishudras. This two-fold division and the historical tension between the two is central to his thought. Here we see Phule analysing history, mythology, language, the social struggle at the core of Maharashtrian society, revolutionary change and its appropriation by the dominant class, in this case the Brahmins. Even if one were to read only these two books, one would get the essence of Phule's thought and system.
Author(s): Jotirao Govindrao Phule, Aniket Jaaware (Translator)
Year: 0
Language: English
Pages: 83
Tags: Phuley, Caste, Brahmin, Dalit, Bahujan, Politics, Sociology, Anti caste
Cultivator's Whipcord......Page 4
Contents......Page 5
Prologue......Page 6
Chapter First......Page 9
Chapter Second......Page 19
Chapter Third......Page 28
Chapter Fourth......Page 42
Chapter Fifth......Page 57
I. The one who calls himself a pure Maratha......Page 66
II. A Shudra sadhu 102......Page 69
On Infant Marriage and Enforced Widowhood......Page 72
Opinion from Jotteerao Govindrao Phulay on Note No. I, by Mr. B.M. Malabari on Infant Marriage in India......Page 73
Opinion from Jotteerao Govindrao Phulay on Note No. II, by Mr. B.M. Malabari on Enforced Widowhood......Page 75
Notes......Page 77
