TRANSCENDENCE AND SECULARIZATION. RELIGIOUS MOTIFS
IN CONTEMPORARY AMERICAN TELEVISION SHOWS
SUMMARY
This book investigates the not yet thoroughly examined subject of different representations of religious motifs in television shows. The subject matter appears particularly important in the face of recent changes in religious structure of the American society. Between the years of 1992-2014 a significant increase in the numbers of the so called nones (short for non-denominational person) has been noted. What is interesting, one could observe that, simultaneously with this retreat from institutionalized religion, there was a steady rise in the numbers of television shows depicting religious themes. Confronted with the research problem described above, the author aims to undertake a detailed analysis and interpretation of religious motifs in selected titles. Specific representations of such themes are described in a broader socio-cultural context, with particular emphasis on the relation between the portrayals in question and specifically American secularization processes.
First chapter describes the present state of research and lays down the theoretical foundations of the study. The author presents the issue of the specificity of American secularization, which, according to José Casanova, significantly differs from analogous processes observed in Western Europe. The most important approaches in the study of television shows’ authorship are also outlined. Considering the well-founded arguments, which point out that it is impossible to specify a single person acting as auteur in television productions, the analysis is conducted according to the interactive model of auteur theory. Within that framework showrunners, network executives, prosumers, critics and commentators are all considered to be potential authors of the television discourse. The introductory part concludes with the criteria for selecting shows for analysis.
Chapters Two and Three focus on shows that include a theme of Divine intervention: Joan of Arcadia (2003-2005) showrunned by Barbara Hall, Saving Grace (2007-2010) by Nancy Miller and Eli Stone (2008-2009) by Greg Berlanti and Marc Guggenheim. Consecutively, chapters Four, Five and Six concentrate on shows depicting eschatological issues: Lost (2004-2010) showrunned by Damon Lindelof and Carlton Cuse, The Leftovers (2014-2017) by Lindelof and Tom Perrotta and the first season of True Detective (2014) by Nic Pizzolatto. Even though the analyzed shows represent a wide array of genres and encompass a broad spectrum of different representations of religious themes, they all seem to explicitly emphasize religious syncretism and positively valorize spirituality. Furthermore, Eli Stone and True Detective explicitly and harshly criticize religious institutions.
Therefore, shows selected for the study seem to confirm the growing influence of secularization understood as a retreat from organized religion. However, detailed analysis also shows, that under the superficial layer of declarative universalism present in all the shows featured in the dissertation, there lays a distinctly Judeo-Christian religious imagery, which still seems to play a vitally important role in American society. The final chapter consists of conclusions and suggestions for further research.
Keywords: American television shows, secularization, transcendence, religion, auteur theory, authorship, religious motifs, Joan of Arcadia, Saving Grace, Eli Stone, Lost, The Leftovers, True Detective
Author(s): Dawid Junke
Year: 2018
Language: Polish
Pages: 278
Tags: television, shows, religion, secularization, transcendence, religion, auteur theory, authorship, religious motifs, Joan of Arcadia, Saving Grace, Eli Stone, Lost, The Leftovers, True Detective
Podziękowania 9
Rozdział 1. Wstęp 11
1.1. Przedmiot i struktura badań 12
1.2. Stan badań 14
1.3. Rozstrzygnięcia definicyjne 19
1.4. Specyfika sekularyzacji w Stanach Zjednoczonych 21
1.5. Seriale biblijne 28
1.6. Anioły, demony i ponurzy żniwiarze – odwrócone parabole
rodem z piekła 30
1.7. Uzasadnienie doboru analizowanych seriali 33
1.8. Preliminaria metodologiczne 35
CZĘŚĆ I. SERIALE O BOSKIEJ INTERWENCJI
Rozdział 2. Niebiańska interwencja na szklanym ekranie.
Bóg i anioły w serialach Joan z Arkadii i Ocalić Grace 45
2.1. Nie tylko Szatan 45
2.2. Gdyby Bóg był jednym z nas – Joan z Arkadii 45
2.3. Łaska uświęcająca i południowy anioł – Ocalić Grace 75
Rozdział 3. „You gotta have faith”.
Współczesny prorok – Eli Stone 91
3.1. Greg Berlanti 91
3.2. Religie na wokandzie 94
3.3. Niewyznaniowy Bóg i duchowość w Elim Stonie 108
3.4. Formalizacja nowej duchowości 112
CZĘŚĆ II. SERIALE ESCHATOLOGICZNE
Rozdział 4. Człowiek wiary kontra człowiek nauki.
Psychomachia Zagubionych 121
4.1. Forpoczta serialowej rewolucji w Polsce 121
4.2. Sukces rodzi się w bólach – geneza Zagubionych
i rozbudowanej mitologii serialu 123
4.3. Wierzący bohaterowie 135
4.4. Zwolennik nauki kontra wierzący 153
4.5. Transcendentalny koń trojański 158
Rozdział 5. Pozostawieni – protestancki fundamentalizm
w serialu HBO 175
5.1. Motywy religijne w czasach obrazoburczej popkultury 175
5.2. Pochwycenie Kościoła – fundamentalistyczna apokalipsa 177
5.3. Premillenarny dyspensacjonalizm w popkulturze 179
5.4. Amerykański Czechow opisuje apokalipsę 182
5.5. Pozostawieni w HBO 184
5.6. Judeochrześcijańska symbolika 187
5.7. Pozostawieni jako telewizyjna lamentacja 191
5.8. „Pozwolić tajemnicy pozostać tajemnicą” 193
Rozdział 6. Odkupienie nihilisty w Detektywie 197
6.1. Najgłośniejszy serial ostatnich lat 197
6.2. Telewizyjny południowy gotyk 201
6.3. Hybrydowa religijność Kajunów 212
6.4. Elementy okultystyczne 223
6.5. Krytyka chrześcijaństwa? 235
6.6. Odczytanie gnostyczne, mesjanistyczne
i metafikcjonalne 241
Zakończenie 249
Spis ilustracji 257
Bibliografia 259
Summary 275