FOREWORD
The modern Indian sage Ramana Maharshi once defined a genuine seeker as someone who has “a constant and passionate longing to break free from life's sorrow—not by running away from it, but by growing beyond his mind and by experiencing in himself the reality of the Self, which knows neither birth nor death." Longing is, for most of us, an essential stage in spiritual life.
But it is only a stage, an arrow that points inward, to the experience of God. It is not the experience itself, just as seeking is not finding, although we must seek in order to find. And if we seek the kingdom of heaven anywhere else (“It is here!”; “It is there!”), how can we realize that it is truly here? *Reality and perfection," Spinoza said, “are synonymous.”
This anthology and its companion volume, The Enlightened Heart, collect the poetry and prose not of longing but of fulfillment. The men and women who speak to us from these pages have each, to a greater or lesser extent, entered the kingdom of heaven. In order to tell us about what is unknown and unknowable, they have to speak in terms of the known. That is why metaphorical language is so indispensable, and why the distinction between poetry and prose finally breaks down.
The distinction between heart and mind is just as artificial; Chinese, for example, has only one word for our two. So I hereby retract Mind in The Enlightened Mind, and Prose in An Anthology of Sacred Prose. And come to think of it, I would also like to retract Enlightened. (The Buddha said, “Please don’t think that when I attained enlightenment, there was anything I attained.") As for Sacred: “Throw away sacredness and wisdom,” Lao-tzu said, “and people will be a hundred times happier.”
What are we left with? Let's just say that this book is a testimony of those who have seen God’s face in the mirror, a collection of good words from the kingdom of here and now: much ado about Nothing.
Author(s): Stephen Mitchell
Edition: 1
Publisher: Harper Collins Publishers
Year: 1991
Language: English
Commentary: e-ink optimized
Pages: 226
City: New York, NY
Tags: enlightenedminda0000unse
Cover
Half title
Imprint
Contents
Foreword
The Upanishads (8th?—5th? century B.C.E.)
The Bible (7th?—3rd? century B.C.E.)
Heraclitus (6th—5th century B.C.E.)
The Buddha (c.563—c.483 B.C.E.)
Tzu-ssu (483—402 B.C.E.)
Plato (428—348 B.C.E.)
Chuang-tzu (369?—286? B.C.E.)
Philo (c.20 B.C.E.—C.50 C.E..)
Jesus of Nazareth (4? B.C.E.—30? C.E.)
The Gospel of Thomas (1st-2nd century)
John the Evangelist (1st-2nd century)
Maximus of Tyre (125-185)
The Hermetic Writings (3rd century)
The Diamond Sutra (4th? century)
Gregory of Nyssa (c.331-395)
Isaac of Nineveh (6th century)
Tu-shun (557—640)
Muhammad (570?—632)
Fa-tsang (643—712)
Shankara (686—718)
Pai-chang (720—814)
Hui-hai (8th century)
Padmasambhava (8th century)
Huang-po (?-849)
Kuei-shan (771—853)
Abu Abdallah al-Harith al-Mubasibi (?-857)
Dbw'l-Nun al-Misri (796—861)
Abu Yazid al-Bistami (?—c.874)
Jobannes Scotus Erigena (c.810—c.877)
Yun-men (?—949)
Symeon the New Theologian (949—1022)
Abu Sa'id ibn Abi'l-Kbayr (967-1049)
Bakhyaibn Pakuda (1040-1110)
Abu Hamid al-Ghazali (1058-1111)
Yuan-wu (1063-1135)
Hugh of St. Victor (c.1100-1141)
Wu-men (1183-1260)
Dogen (1200-1253)
Rumi (1207-1273)
Meister Eckhart (1260-1327)
Sharafuddin Maneri (1263-1381)
The Cloud of Unknowing (mid- to late 14th century)
Dame Julian of Norwich (1343—?)
Michel Eyquem de Montaigne (1533-1592)
Baruch Spinoza (1632-1677)
Thomas Traherne (1637-1674)
Dov Baer of Mezritch (?—1772)
Shmelke of Nikolsburg (?-1778)
Yehiel Mikhal of Zlotchov (?—c.1786)
Sa-Go- Ye-Wat-Ha (1752-1830)
William Blake (1757-1827)
Novalis (1772-1801)
Chief Seattle (1786-1866)
Ralph Waldo Emerson (1803—1882)
Henry David Thoreau (1817—1862)
Rainer Maria Rilke (1875-1926)
Albert Einstein (1879-1955)
Ramana Maharshi (1879-1950)
Franz Kafka (1883-1924)
Ludwig Wittgenstein (1889-1951)
Shunryu Suzuki (1905-1971)
Simone Weil (1909-1943)
Biographical and Bibliographical Notes
A Note on the Translations
Acknowledgments
