تنبیه النائمین: نمودی از گفت و گوها و مناظرات ازلیان و بهائیان The Awakening of the Sleepers (Tanbihun Naimeen)

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آنچه که در کتاب حاضر آمده است، شمایی از رویکردهایی است که دو گروه ازلیان و بهائیان برای نشان دادن نادرستی باورهای یکدیگر درباره چگونگی ادامه تعالیم «میرزاعلی محمد باب» دست می‌دادند. بخش نخست این کتاب چکیده‌ای از برخی استدلال‌های بهاییان است. بخش دوم و سوم کتاب نیز گویای سخنان ازلیان در پاسخ به دعاوی بهائیان است. خواننده با توجه به مباحث فرق و ادیان با تأمل در این کتاب، به‌عنوان متنی اصلی و نمایاننده ای بی‌واسطه از باورهای این دو گروه رقیب، به شکلی جدی با دیدگاه‌های ایشان آشنا شده و با تأمل در آن‌ها می‌تواند به قضاوت و داوری بنشیند.

Author(s): سیدمقداد نبوی‌رضوی Sayyid Meqdad Nabavi Razavi
Edition: 1
Publisher: نگاه معاصر، شولا
Year: 1394

Language: Persian
Pages: 519
City: Tehran
Tags: محمدمهدی شریف‌کاشانی، سیدمقداد نبوی‌رضوی، میرزامصطفی کاتب، احمدامین امین‌الاطباء‌رشتی، عزیه‌خانم نوری، مهدی بحرالعلوم‌کرمانی

This book was composed by Subh-i-Azal's and Baha'u'llah's half-sister Izziyyih Khanum known as Khanum-i-Buzurg. The book is commonly called رساله عمه (The Aunt’s Epistle). It was written in reply to Sir Abbas Effendi’s communication inviting her to embrace Bahaism. The author died in A.H. 1332 (1904). Sir Abbas Effendi stepped into the shoes of his father Baha after his death in 1892. The aunt’s Epistle must have been composed between the years 1892 and 1904.

A facsimile of the letter from Abdul Baha to his aunt known as Khanum-i-Buzurg, urging her to believe in Baha and to abjure his half brother Subh-i-Azal.

1. A long reply to this from Khanum-i Buzurg, containing a considerable amount of interesting historical and biographical matter about Bahais, especially during the Baghdad period and the schism between the Bahais and Bayanis; this portion of the book being commonly called رساله عمه (the Aunt’s Epistle); the reply rebuts the pretensions of Baha;

2. A homily خطابه in Arabic followed by a refutation (رساله ردّیه) in Persian, both by Mirza Ahmad of Kerman

3. Facsimile of the Will and Testament of Baha. The preamble and the concluding notes are in the handwriting of Baha whilst the body of the Will is the handwriting of his secretary. Baha recognised Subh-i-Azal as his chief and admitted to his authority.